May 12, 2009
Why I Blog About Creationism
In response to recent posts about the ICR, their lawsuit, and creationism generally, commenter Phil takes me to task:
“Evaluating” Christianity by picking on the Institute for Creation Research is like “evaluating” atheism by picking on the Rational Response Squad.
It’s true that the thrust of this blog is directed at scholarly and popular apologetics, starting with my Summary Case for Atheism and the pages linked from there, and continuing with posts I’ve made on the Argument from Morality (see also here), presuppositionalist apologetics, the so-called “Minimal Facts” argument for the historicity of the Resurrection, and so on.
It’s comforting to see Christians like Phil concede that the ICR is a group of morons; I wish more of his co-religionists would see the light on this issue, and perhaps Phil and others like him who decry the ICR as undermining the intellectual rigor of their religious beliefs can actually speak out against them.
But the prevalence — I would say the ubiquity — of creationist arguments even among scholarly Christians is disturbing, and it contributes to my general case against Christianity. For example: if 99% of atheists believed that paying your taxes was voluntary, or that Sarah Palin faked a pregnancy while Governor of Alaska, or that the Apollo moon landing was a hoax, or that George W. Bush was the mastermind behind a 9/11 conspiracy, or whatever, then, yes, that would increase my skepticism about atheism. Generally speaking, I’ve found that conspiracy theorists tend to be unreliable sources of information.
So the fact that — as far as I can tell — 100% of all Christian apologists subscribe to absolute crackpottery is indeed relevant to me. This is not just the ICR; it’s leading lights such as William Lane Craig and Lee Strobel publicly proclaiming nonsense while other educated Christians refuse to call them on it.
That’s a problem. Now, let me be clear: the fact that Craig and Strobel parrot outright scientific falsehoods without the slightest criticism from their colleagues is not evidence against Christianity per se. It is not even evidence against their apologetic arguments in other fields (except insofar as a general misuse of science indicts one as a source for other arguments from science; e.g., cosmological and teleological arguments). But it does suggest that (1) these people are not reliable, and (2) their followers either don’t know or don’t care, and from there, we should go looking for explanations for those two facts and see if that explanation affects our view of Christianity.
And what do you know? It does! Unsurprisingly, both Craig and Strobel are Biblical inerrantists, which is to say that their view of Christianity — the God in which they believe and for which they are arguing in their books and debates — is one who literally revealed every word of every book selected by Christian elders to be compiled into the Bible, and that said Bible:
…is without error or fault in all its teaching, no less in what it states about God’s acts in creation, about the events of world history, and about its own literary origins under God, than in its witness to God’s saving grace in individual lives.
That’s the endpoint of Craig’s argument; of Strobel’s argument; of Geisler’s argument; of all of these guys’ arguments. And if you can’t swallow creationism (or million-man battles in ancient Mesopotamia, or any of the other stories passed off as “world history” in the Bible), then you don’t believe in Craig’s God.
I don’t believe in Craig’s God. And that’s why I blog about creationism.